While Ahmedis can get passports as citizens of Pakistan, the officially sanctioned Muslims of Pakistan have to certify on the passport application that they consider Ahmedis non-Muslims
Though there are some questions about the story but if Tahera Ahmad — the chaplain from Northwestern University — was subjected to anti-Muslim abuse on a United Airlines flight, it would underscore the growing intolerance towards Muslims in the US. There is, however, no doubt about the treatment meted out to the Rohingyas of Myanmar. The most sanctified saint of human rights and democracy alive, Aung San Suu Kyi, has remained completely silent over this incredible human tragedy. It seems that when it comes to Rohingyas, the discrimination is a very popular one indeed and has even managed to silence a great leader like Suu Kyi who either is unwilling to speak for the Rohingya Muslims or simply agrees with the treatment meted out to them. Shame.
The public opinion in Pakistan, however, is up in arms against this grave humanitarian tragedy. It is tragic that when it comes to discrimination Pakistanis are unable to put their own house in order. Consider the similarities in the treatment of Rohingya Muslims in Myanmar to the treatment of Ahmedis in Pakistan since 1984 and earlier. Since 1982, the Rohingyas have been denied citizenship in Myanmar and are called “Bengalis” despite the fact that there is ample evidence of Rohingyas living in Myanmar prior to 1948. They are isolated, marginalised and often subject to mass violence and pogroms in the name of religion and ethnicity.